Title
The title of this surah is gotten from verse 98 which alludes to Prophet Yunus Jonah). Of course, the title has nothing more the representative essentialness; it in no way, shape or form means that the surah is center an around the narrative of Prophet Yunus (peace be on him)Place of Revelation
Customs educate us that the entire surah was uncovered in Makka and this is additionally authenticated by the substance of the surah itself. It is, in any case, battled by various researchers that a portion of the verses were uncovered in Madina. Such a view is by all accounts in light of extremely shallow data and unverified guess. For a cautious investigation of the surah exhibits that it doesn't involve a few talks uncovered on various events. Despite what might be expected, the substance pass on the particular impression of being parts of a solitary, rational talk, which was all apparently uncovered in one piece. The subjects contained inside the surah additionally unmistakably show that it was uncovered amid the Makkan time of the Prophet's life.Time of Revelation
Despite the fact that we have not possessed the capacity to discover any convention which fundamentally recognizes the period in which the surah was uncovered, the subjects examined inside it do appear to propose that it was uncovered amid the last period of the Prophet's stay in Makka. The tenor of the talk demonstrates that at the season of its disclosure, threatening vibe to the Prophet's Message by his rivals had turned out to be very extraordinary. It appears as though the Prophet's adversaries had lost their understanding and were no longer in an inclination to enable him and his adherents to stay alive in their middle. They had turned out to be so threatening to the Prophet (peace be on him) and his lessons that it could barely be envisioned that instructing and exhortation could ever guide them to the correct way. Accordingly, the time had sought them to be extremely cautioned that in the event that they kept on dismissing the Prophet (peace be on him) they would definitely confront a critical end. It is highlights, for example, these that show that this specific surah has a place with the last period of the Makkan time of the Prophet's life. Notwithstanding, it is likewise certain that this surah pre-dates those surahs which were uncovered only preceding Hijrah. The surahs of the last kind are known for their express or certain references to Hijrah.When we know the time of disclosure of the surah, there is not really any need to examine its fortuitous setting since that has just been said in our basic comments to Surahs al-An'am and al-A'raf. (See Towards Understanding the Qur'an, vol. II, pp. 210-13; and vol. III, pp. 1-2 — Ed.)
Topic
The primary subjects of the talk are spurred by the three-overlay reason for conveying the Basic Message, encouraging individuals to react to it decidedly and cautioning them against dismissing or restricting it.The talk opens by alluding to the unbelievers' feeling of wonderment that somebody who was close to a person, one like themselves, was the vehicle for conveying God's Message. This had provoked them to mark the Prophet (peace be on him) a magician despite the fact that there was not much or intriguing about the Message itself, nor did it appear to have any association with witchcraft or soothsaying.
The Message simply comprised of two fundamental certainties. To start with, that the One God Who had brought the universe into being and Who holds its reins is the Lord and Master of all humanity, and only he has the privilege to be served and adored by His animals. Second, that the present life will be trailed by another life when every person will be restored, will be demanded an explanation from with respect to their activities, and will be judged by their lead. Thus the individuals who take God as their Lord and act honestly in consistence with His uncovered direction will be remunerated, and the individuals who act in opposition to that order will be rebuffed. The substance of the Prophet's Message are genuine irrespectiveof whether individuals acknowledge it or not. The Prophet (peace be on him) had no grievance: he was essentially calling individuals to acknowledge the Message and to change their lives in like manner. Acknowledgment of the Message would be to their own advantage and its dismissal would unavoidably hurt them.
Fundamental Themes
These starting comments are prevailing by the accompanying topics which show up in an unequivocal succession:Initially, contentions went for supporting the principles of tawhid (solidarity of God) and the Hereafter are proffered. These are expected to fulfill the brains of individuals who are primarily keen on guarding themselves against false thoughts and their malevolence consequences as opposed to scoring focuses off their enemies in a verbal confrontation.
Misinterpretations about the lessons on tawhid and the Hereafter are expelled. Individuals are cautioned about their thoughtlessness and detachment which hindered their perceiving reality.
Questions made about the Prophet (peace be on him) are appeared to be ridiculous and the protests raised against his Message are discredited.
Individuals are cautioned about the desperate results they will look in the Next Life on the off chance that they neglect to notice and patch their courses in the present life.
Individuals are cautioned that the present life is likened to a term of examination, a term that will end with their breathing their final gasp of life. In the event that they dismiss the Prophet's Message and along these lines bomb in the examination to which they have been subjected, the open door for progress will be hopelessly lost. The approach of the Prophet (peace be on him) and the correspondence of truth through the Qur'an has given individuals an open door that is on the double very significant and of pivotal significance since it is the just a single they have. Subsequently, on the off chance that they neglect to benefit themselves of that open door they will undoubtedly endure in the everlasting existence of the Hereafter.
Consideration is attracted to the numerous indications of rank numbness of reality, and to the few blunders of conviction and practice which emerge due to the inability to live as per Divine Guidance.
In this association the stories of the Prophets Noah and Moses (peace be on them) are described — the one of Noah in short and that of Moses in some detail with a specific end goal to exhibit the accompanying focuses:
The unbelievers' mentality towards the Prophet Muhammad (peace be on him) takes after the disposition showed by the unbelievers in the past towards the Prophets Noah and Moses (peace be on them). This being along these lines, the contemporaneous unbelievers are will undoubtedly meet the destiny of their antecedents.
The Prophet Muhammad (peace be on him) and his supporters were around then absolutely defenseless and frail. This ought not, be that as it may, lead the unbelievers to the mixed up conviction that their present state will persevere. It would be an oversight on their part not to understand that the Prophet (peace be on him) delighted in the help of a similar God Who had once upheld Moses and Aaron. What's more, there additionally can be no mixing up the way that He has the ability to hand the tables against the unbelievers over a way which is even outside the ability to understand of their creative ability.
The unbelievers ought to recall that every individual has been conceded a term inside which he may atone and retouch his ways. It is of no benefit, be that as it may, if somebody somehow happened to atone when in the throes of death — a lesson which is very apparent from the end result for Pharaoh. (See verses 90-2 beneath — Ed.)
The Prophet's adherents are advised not to lose trust since they are feeble and confronting exceptionally serious threatening vibe. They are additionally taught how to work in the conditions which face them. In addition, they are cautioned in strong terms that if Allah, out of His leniency, were to convey them from their current situation with servile enduring, they should make preparations for following in the strides of the Israelites.The surah finishes up with an assertion that the convictions and lifestyle, which God has guided His Messenger to take after, constitute the correct route for every one of the, a way which may not be changed by anybody. The individuals who acknowledge along these lines will do as such further bolstering their own good fortune. On the other hand, the individuals who stagger in blunder will wind up harming just themselves.
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